Monday, December 24, 2007

What can the Congress learn from Gujarat 2007?

Note: The Hindi translation of this article was published in the Haribhoomi newspaper on 26-27 January, 2008.

I do not begrudge Narendra Modi, the three-time chief minister of Gujarat, his victory: personally, I think it would be foolish to do so. The last time he won in 2002, he taught the Congress party important lessons, without which ‘the cavalcade of history’ might never have been reversed and the UPA wrested power from the NDA in early 2004.

For one thing, the decision taken at the Pachmarhi Conclave was reversed when Congress leaders met at Simla in the aftermath of Mr. Modi’s second comeback. The party’s obstinate refusal to embrace coalitional politics and aim instead to form a government on its own at the Centre, which formed the crux of the Pachmarhi Declaration, was replaced with a resolution authorizing the Congress President ‘to play a leading role in forming a coalition of secular parties with the sole objective of overthrowing the NDA’. In my opinion, that historic decision marked the beginning of the end of the NDA. This time too, I believe that Mr. Modi’s third consecutive victory, though disappointing in the short term, shall teach us important lessons for the long term. What are they?
Read More (आगे और पढ़ें)......

Sunday, December 23, 2007

Art: Untitled, c. 2007



This is my first oil in almost half a decade: it took ages to conceive and less than three hours to paint. Despite the obvious dissimilarity, this is the closest, I guess, the males of our species shall come to experiencing Birth.

The unchristened work now belongs to my father's political secretary, Mr Shailesh Nitin Trivedi, for whom it was painted: a labor of love.

AJ

Saturday, December 22, 2007

Video: Ajit Jogi on Gujarat 2007

In less than twenty four hours, the uncertainty about Gujarat- whether the coalition of secular parties has succeeded in ousting Narendra Modi's government?- shall end. My father, who led the Congress party's campaign in the tribal belt, remains hopeful about the party's prospects in that region: he says that there was 'a strong undercurrent' in the Congress' favor; as far as the various 'exit polls' are concerned, all of which seem to predict a mandate for Mr. Modi, he believes that they do not account for the large number of 'silent voters', who for one reason or another, preferred not to speak. In this video clip recorded on 4th December 2007 shortly after he released the Congress Manifesto in Surat, he discusses the Congress party's election strategy.



AJ

Post-script:
Today's election result have shown that the tribals of Gujarat, in particular central Gujarat, have returned to the Congress. The real question, then, is this: why not others?

AJ
December 23, 2007

Chhattisgarh 2008 (1): मिट्ठलबरा पारटी

हाल ही डाक्टर रमन सिंह ऐलान करे हे ते ओखर सरकार गरीब मनखे तीन रुपया चाउर देहीकाबर ते अवय्या साल चुनई होही अउ ओखर कगरा कोनो दूसर मुद्दा नई बाचे हवे

भाजपा पारटी जेला मे हर मिट्ठलबरा पारटी कथौं, पहिली घलो किसम के लबारी मार के हमला ठगे हवेएखर पहिली चुनई हर कहे रहिस के जब हमर राज आही, हमन सब्बो नौजवान मन कामबूता देबो अउ अगर नई दे सकन उमन घर बैठे पांच सौ रुपया बेरोजगारी भत्ता देबोरमन राज चार साल पूरे हो गिस, भलुक एक घलो नौजवान पांच सौ रुपया दूर, पांच ठन रुपय नई मिले हवे

मिट्ठलबरा पारटी बोले रहिस के भाजपा का कहना साफ, किसान का करजा माफ़सिंचाई अउ बिजली घलो मुफत देके गोठ कहे रहिसचार साल एक ठन किसान के करजा माफ़ नई होईस, भलुक छत्तीसगढ़ के किसान मन जरूर साफ हो गिसएक देरी मिट्ठलबरा पारटी के सेठ मन गरीब के भाटा के चाउर, सकर अउ माटी तेल के कालाबाजारी करेके अउ पोटावत हन, अउ दूसर देरी किसान के लइकामन भूख ले मरत हनबालोद एक आदिवासी दाई, जेखर नाव फोटो बाई हवे, के दू नोनी बाबू मन भूख ले मर गे

आदिवासी मन घलो छले हवे, मिट्ठलबरा पारटीचुनई के पहिली बोले रहिस के जम्मो आदिवासी परिवार एक-एक जरसी गैया देबोफेर कहिस के गैया के जगह सांड देबोफेर कहिस के सांड के जगह बैला देबो गैया मिलिस, सांड मिलिस, बैला मिलिसहमर भोले-भाले आदिवासी मन ओखर गोठ सच मान के गैया बांधे बर गेरवा रस्सी अउ ओखर दूहे बर बालटी पहिली ले ही खरीद लिस

गाढ़ा रमन राज कुछु आदिवासी मन चरण पादुका जरूर मिलिस, जेला हमन छत्तीसगढ़िया मन पनही कथे पनही के साथ का करे के हे, हमन अच्छी तरह जानत हन, अउ टेम आने पे मिट्ठलबरा पारटी के मनखे घलो जान जाही

अमित जोगी

Sunday, December 02, 2007

THE ADVENT: Goodbye, Undertrial

I. Found in translation
Under Trial, the name of my blog, has, in the wake of my acquittal last May, become something of an anachronism; consequently, readers have repeatedly told me to rechristen it. Quite frankly, to paraphrase Peiter Geyl, the Dutch historian, there are arguments, both for and against.

The ‘Against’ argument is twofold: one, the expression never really applied to me, the author, but to the entire corpus of writings posted on this blog. They have, I believe, cumulatively taken the form of an extended essay. If only to further buttress this premise, I cannot resist the urge to mention Michel de Montaigne. That erudite essayist had famously reminded us that the etymological root of the world essay comes in fact from his native French ‘essai’, which means ‘trial’. Given that he was after all, a Frenchman, his rather vain assertion can hardly be deemed surprising.

Two: for me, the Age of ‘Angst vor etwas’- Freud’s classical definition of anxiety, which when translated from the German, would mean ‘anxious expectations’- hasn’t quite ended. Much as I would like to believe otherwise, my future still hangs in a balance. I am still a prisoner of ‘Der prozess’, Franz Kafka’s title for his novel, which those of us conversant with the English tongue (not to mention its cinematic and Americanish variations) more commonly know of as ‘The Trial’ (with at least one version, starring Sir Anthony Hopkins).

The ‘For’ argument is apparently simpler. Following my acquittal, I am, technically speaking, no longer an Under Trial. Also, if one were to subscribe to what Harold Bloom collectively labels the School of Resentment’s views (for the record, I don’t), the writer and the writing cannot be divorced from each other, and both in turn cannot be divorced from their Socioeconomic Context, which must, under all circumstances, remain paramount: it is a sort of double-marriage made in heaven. Or hell, depending on one’s point of view.

II. From half-empty to half-full
I believe they are both, very strong arguments. To resolve this dilemma, I have sagaciously followed Buddha’s advise- and quite happily, decided on a Middle Path. Henceforth, Under Trial shall be known as 1/2 Freedoms; true to fashion, that is neither here nor there. Another way of looking at it is that the glass in no longer half-empty; it is, for better or worse, half-full. Discerning readers will no doubt see a significant difference: a veritable reincarnation of sorts.

For me, the real reason for this decision is a little less philosophical. It would certainly appeal to the pragmatist in all of us. Blogspot, Google’s website that has hosted Under Trial for over one and a half years, is, for all its merits, rather constraining: for instance, it doesn’t offer the option of podcasting. Hacking its code can only go so far, and the only real option for today’s blogger is to host his own site.

Behold, then, the birth of 1/2 Freedoms.

AJ

Wednesday, November 28, 2007

BLUEPRINT: Building A New Youth Congress



This is a featurette on why- and how- the Indian Youth Congress (IYC), India's largest youth organization, can be made more alive to our times: it is, in some ways, an attempt to translate Rahul Gandhi's vision (as described in his speech to the AICC session at New Delhi recently) into reality. Suggestions and comments, as always, are invited.

AJ

Post-script:
Ideas of this presentation have been incorporated into a revised-draft for a new Indian Youth Congress Constitution. Please feel free to go through the text and comment.

AJ

Thursday, November 15, 2007

ESSAY: SITUATING NEHRU

Note: I had written this essay more than two years ago in the confines of Raipur Central Jail: all I can now remember of that August-monsoon is that the surfaces- walls, ceiling- of my cell leaked profusely, especially after the PWD's efforts to repair them; and ravaging my ration of one (heavily-censored) newspaper per day, and writing about what I had read after lockup, became my only real contact with the world beyond the walls. Not surprisingly, I would sometimes drift into a world inhabited almost exclusively by ideas and imaginings; a world into which I now offer to take the Reader.

In a way, this is also my tribute to the Nation's Founder on his 118th birth anniversary: after all, it was in his peculiar world of ideas and imaginings that India, as we know her now, was born.


(1)
From today’s newspaper, it appears that Pandit Shyama Charan Shukla, a three-time former chief minister of Madhya Pradesh and the doyen of Chhattisgarh’s lone dynasty, has inadvertedly stepped into a political-quagmire: his utterance that Pandit Jawaharlal Nehru’s ‘western’ upbringing is to be held responsible for India’s many problems is bound to inflame Congresspersons, most of who see India’s first Prime Minister as the nation’s architect-in-chief. Arguably this is not the first time Nehru’s ‘western ideas’ have been criticized : the Mahatma himself was not very pleased when his favorite disciple- along with a certain Netaji Subhash Chandra Bose- labored to incorporate the socialist objective in the ‘Purna Swaraj’ Resolution of the AICC session at Lahore (1929).

For the next two decades, the Congress continued to be influenced by an ongoing conflict between the socialists led by Nehru and the conservatives represented by Sardar Vallabhai Patel. The Mahatma’s conservatism, if anything, became even more reactionary as his anti-imperialist crusade evolved into an all-encompassing ‘critique of the Civil Society’ (Partha Chhatterjee): the railways came to be seen as ‘drain-pipes’, which rob the wealth of self-sufficient villages to enrich cities [it is another matter that the Mahatma first became familiar with the immensity of British India traveling by third class railway coach]; even the corporatisation of khadi under the auspices of ‘Khadi Gram Udyog’ was viewed as subversive to the ideals of the Gandhian ‘Ram Rajya.’
Read More (आगे और पढ़ें)......

Sunday, October 28, 2007

A Body in Raigarh

Various television news channels are carrying reports on "the discovery of a body in Mr. Ajit Jogi's house at Raigarh." To set the record straight, I would like to submit the following: Read More (आगे और पढ़ें)......

Saturday, October 20, 2007

Happy Vijay Dashmi (in Chhattisgarhi): तीन मूढ़ी के रावण

विजय दशमी के पावन तिहार मोर कोति ले गाड़ा-गाड़ा भर सुभकामनाआज के दिन अब्बड़ खुसी के दिन हवेआज के दिन भगवान राम दस मूढ़ी के रावन के नास करे रहिस

आज के जुग रावन काला हे? सिरतोन गोठ ये हे, के आज के जुग के रावण के तीन मूढ़ हवेओखर पहिली मूढ़ बेरोजगारी हे; दूसर मूढ़ नशा हे; अउ तीसर मूढ़, हमर मन जेन नफरत होते, वो हेये तीन मूढ़ी के रावन हमन नौजवान मन बरबाद करत हे

ओखर भस्काये बर, हमन एक होना परहीजेन उत्साह के संग हमन नवरात्री माता के पूजा करथे, उहू उत्साह के संग अपन सरकार हमला कामबूता देबर मजबूर करे बर परही, जेकर हमन सम्मान के संग अपन जिनगी गुज़ारा कर सकननशा नास करे बर हमला प्रतिज्ञा करे परही के आज ले हमन चेपटी के चपेट नई आवनअउ जब हमन अपन-अपन मोहल्ले अब्बड़ बड़े ले रावण मारथे, उहू टाइम हमन अपन भीतर के नफरत खत्म करबो, ऐसन हमला संकल्प लेवन हवे

तभे जेन सपना हमर पुरखा मन हमर छत्तीसगढ़ राज बर देखे रहिस, ओला हमन साकार कर सकन

अमित जोगी
रायपुर, २०.१०.२००७

Wednesday, October 03, 2007

सवाल

ख़बरों में रहकर भी

खुद से बेख़बर क्यों हूँ मैं?


अमित जोगी
देवभोग, .१०.२००७

Monday, October 01, 2007

गांधी जयंती पर

I
कामुकता पे काबू
दो अक्टूबर को हम गांधी जयंती के रूप में मनाते हैं। ये मात्र एक औपचारिकता बन चुकी है। हाँ, पिछले साल लगे रहो मुन्ना भाई फिल्म ने गांधीगिरी को कुछ दिनों के लिए ही सही, लोकप्रिय तो कर दिया था। युवा वर्ग इससे खासा प्रभावित होता नज़र आया। यहाँ छत्तीसगढ़ में भी गान्धीगिरी की चंद वारदातें हुईं। छात्र नेताओं ने खुद की गन्दी नालियाँ साफ करते हुये फोटो अखबारों में छपवाई। भ्रष्ट कर्मचारियों को फूलों के गुच्छे भेंट किये गए। लेकिन फिल्मों का असर आखिर कितने दिन रहता? धीरे धीरे हम सब भूल गए।

गलती हमारी नहीं है। गांधी जी को उनके जीवनकाल में ही देवता बना दिया गया था। वे एक इन्सान भी हैं, इस बात को भुला दिया गया। उनकी सभी बातें, उनके सिद्धांत, सब अव्यवहारिक लगने लगें। अल्बेर्ट आइंस्टाइन का वो कथन कि आने वाली पीढियां कम ही विश्वास कर पाएंगी कि हाड़ और मांस का ऐसा आदमी पृथ्वी पर कभी चला था, सच सिद्ध हुआ। आज अगर सरकार को राम सेतु की तर्ज़ पर गांधी के ऐतिहासिक अस्तित्व को प्रमाणित करना पड़े, तो शायद ऐसा कर पाना मुश्किल होगा। जो लोग मोहनदास करमचंद गांधी की मानवता से परिचित हैं, वे उसे बयां करने से इसलिये कतरातें हैं कि कहीं उन पर देशद्रोह का आरोप न लग जाये?

ये सोच गलत है। अगर गांधी जी को आज के युग के लिए प्रासंगिक बनाना है, तो उनकी मानवता को एक पौराणिक कथा बनने से बचाना होगा। युवाओं को उनके जीवन के ऐसे पहलुयों से वाकिफ करना पड़ेगा जो इस बात का एहसास दिलाएं कि बापू पहले उनके जैसे ही एक इन्सान थे; महात्मा बाद में बनें। इस बात का सबसे पुख्ता प्रमाण उनकी गुजराती में लिखी जीवनी
सत्व नू प्रयोग अथवा आत्मकथा में मिलता है। ये दीगर बात है कि इसका अंग्रेज़ी अनुवाद करते समय उनके लंबे अर्से तक निजी सचिव रहे, महादेव देसाई, ने काफी सारी बातों को संशोधित कर दिया, शायद ये सोचकर कि उनका गलत निष्कर्ष निकाला जाये। इन बातों का वर्णन आधुनिक मनोवैज्ञानिक सुधीर कक्कर के भारतीय लिंग-भेद (इंडियन सेक्शुअलिती) पर लिखे शोध में विस्तार से पढ़ने को मिलता है।
Read More (आगे और पढ़ें)......

Thursday, September 27, 2007

Hindi: भारत को राहुल गांधी की जरूरत अभी क्यों है?

पिछली बार जब मैंने हिंदी में ब्लोग्गिंग करने का प्रयास किया था, तो पूरी तरह से सफल नहीं हो पाया। तब ऐपल के कम्प्यूटर में ये सुविधा उपलब्ध नहीं थी। अब फिर से कोशिश कर रहा हूँ। ये मेरे अंग्रेजी लेख "Why India Needs Rahul Gandhi Now?" ( भारत को राहुल गांधी की जरूरत अभी क्यों है?) का हिंदी अनुवाद है। इसे "हरिभूमि" अखबार ने हाल ही में दो भागों में प्रकाशित किया है (२८-२९.०९.२००७)।

मैं श्री शैलेश नितिन त्रिवेदी, जिन्होंने अनुवाद करने में मेरी मदद करी, और श्री सचिन अवस्थी, जिन्होंने अनुवादित पन्नों को .jpg फॉर्मेट में बदला, का शुक्रगुज़ार हूँ।

पाठकगण को लेख पढ़ने के लिए चित्रों पर क्लिक करना पड़ेगा।

अमित ऐश्वर्य जोगी


Read More (आगे और पढ़ें)......

Tuesday, September 25, 2007

WHY INDIA NEEDS RAHUL GANDHI NOW?

Note: The Hindi translation of this post appears here.
CONTINUITY AND CHANGE
There is something peculiarly symbolic about today: at the ICC World Cup 20Twenty finals at Johannesburg, India beat Pakistan by five runs with only three balls to go; some hours earlier, the executive body of India’s largest political party, AICC, announced a major organizational revamp at its headquarters at New Delhi. Both these apparently unrelated incidents, however, were united by one common feature: in ICC as well as in the AICC, the Ancien Régime is finally- and decisively- making way for a ‘Brave New World’ (to use Aldous Huxley’s phrase), in which teams comprising the Youth will determine Destiny’s trajectory.

These new teams are captained by persons who couldn’t have been more different: Mahinder Singh Dhoni, the Captain of ‘Team India’, comes from a middle-class family living in the predominantly tribal state of Jharkhand; Rahul Gandhi, the newly appointed AICC General Secretary in-charge of its two youth bodies, the Indian Youth Congress (IYC) and the National Students’ Union Of India (NSUI), is the Harvard-educated heir-apparent of India’s principal political dynasty (his father, grandmother and great—grandfather have all been Prime Ministers). Mr. Dhoni’s elevation to the captaincy, therefore, marks a fundamental break with the past: the focus of national cricket has shifted from the ‘metros’ (which formerly supplied most of India’s top cricketers) to the hinterland.

A LIBERAL BIAS?
In contrast, Mr. Gandhi’s appointment is at best, indicative of an ambiguous continuity with a definitive past eagerly poised to leap into- and seize- an as-yet-uncertain future, and at worst, something of an anachronism, especially when viewed from the point of view of the ‘liberal mindset’, impregnated as it is by the twin-ideas of democracy and industrialization (to adapt Professor Eric Von Hobsbawm’s analysis), which universally criticizes- if not outrightly condemns- dynastic politics of any kind as a fallback to a feudal past. Read More (आगे और पढ़ें)......

get the latest posts in your email. ताज़े पोस्ट अब अपने ई-मेल पर सीधे पढ़ें

Enter your email address:

Delivered by FeedBurner

DISCLAIMER. आवश्यक सूचना

1. No part of this Blog shall be published and/or transmitted, wholly or in part, without the prior permission of the author, and/or without duly recognizing him as such. (१. इस ब्लॉग का कोई भी भाग, पूरा या अधूरा, बिना लेखक की पूर्व सहमति के, किसी भी प्रकार से प्रसारित या प्रकाशित नहीं किया जा सकता.)
2. This Blog subscribes to a Zero Censorship Policy: no comment on this Blog shall be deleted under any circumstances by the author. (२. ये ब्लॉग जीरो सेंसरशिप की नीति में आस्था रखता है: किसी भी परिस्थिति में कोई भी टिप्पणी/राय ब्लॉग से लेखक द्वारा हटाई नहीं जायेगी.)
3. The views appearing on this Blog are the author's own, and do not reflect, in any manner, the views of those associated with him. (३. इस ब्लॉग पर दर्शित नज़रिया लेखक का ख़ुद का है, और किसी भी प्रकार से, उस से सम्बंधित व्यक्तियों या संस्थाओं के नज़रिए को नहीं दर्शाता है.)

CONTACT ME. मुझसे संपर्क करें

Amit Aishwarya Jogi
Anugrah, Civil Lines
Raipur- 492001
Chhattisgarh, INDIA
Telephone/ Fascimile: +91 771 4068703
Mobile: +91 942420 2648 (AMIT)
email: amitaishwaryajogi@gmail.com
Skype: jogi.amit
Yahoo!: amitjogi2001